Wednesday, October 9, 2019
Single-sex education and coeducation Research Proposal
Single-sex education and coeducation - Research Proposal Example While some researchers have stressed on the advantages and significance of single-sex education as the single most tool of enhancing the educational experience of the students and securing their long term prospects, yet others have vehemently opposed the same, categorizing such a system as essentially reintroducing gender barriers and providing differing treatment to students on the basis of their gender. This paper focuses on the both these aspects from a broad perspective and explores the vast amount of literature available to arrive at a logical conclusion. Although, with respect to any given educational setting, learning outcomes are a consequence of an interplay of various factors ââ¬â such as, social, emotional, psychological, physical and intellectual and can hardly be construed as resulting from a single variable. The educational policy of the schools, composition of subjects taught, family background of the students etc work collaboratively towards enhancing the studentââ¬â¢s overall performance. The present decade has witnessed the resurfacing of the single-sex educational system, which is largely attributed to the transformation in the educational reform policies, and most of all to the rising cynicism about the credibility of co-educational systems with respect to its ability to offer an unbiased learning environment to the students and its approach towards the treatment of issues concerning gender bias. The arguments in favor of and against a particular type of educational system which has helped shaped our perspectives, although wide in number, are more or less, ambiguous both in terms of nature and content, and hence inconclusive. The success or failure of a single-sex education or co-education is dependent on various factors such as the objectives and mission of the institutions, indicators of success used to analyze the phenomenon, historical perspectives, financial constraints, availability of resources etc. among others. Given the fact that all
Tuesday, October 8, 2019
Identifying the elements of interpersonal communication Essay
Identifying the elements of interpersonal communication - Essay Example On the contrary, a child who grows up in a poor environment can be timid, defensive and therefore inhibited in his actions. In some cultures, a person is respected by the way he speaks as in the case of Asian people. They have words that indicate politeness and courtesy which is important when talking to elderly people. Filipinos use ââ¬Å"poâ⬠and ââ¬Å"opoâ⬠to indicate that they are talking to someone with a higher position or someone older than them. Not observing such practice could be translated as being rude. The westerns setting does not have such words but ââ¬Å"pleaseâ⬠, ââ¬Å"excuse meâ⬠and ââ¬Å"Iââ¬â¢m sorryâ⬠indicates good manners. As for the second statement, people who communicate more often can also be rude and tactless, quality of communication matters since people love to hear from sensible people. This is primarily why Oprahââ¬â¢s talk show and Dr. Phil is successful, they make people feel good and give hope. They also bring a wealth of ideas , advice and opinion to all the listeners which makes them interesting. There are also some sarcastic images in media such as ââ¬Å" Dr Houseâ⬠which makes him earn the ire of people around him. NO matter how truthful and valid his advice maybe, people still value on how one expresses a certain viewpoint. Tone of voice is important since the receiver of the message may decode the meaning of the message differently. Another important thing about personal communication is that it depends upon the circumstance or situation; therefore, one must be sensitive about the context of a conversation or even an argument. This is also important especially when communica ting with people from different cultures. More often than not, conflicts in the workplace happen because of difference in cultural background. Since language is a necessity in interpersonal communication, certain meanings are attached to words or symbols of a certain language that can be a source of
Monday, October 7, 2019
Effects of Quality Management on Domestic and Global Companies Essay
Effects of Quality Management on Domestic and Global Companies - Essay Example In the case of a domestic airline, southwest airline has performed well and survived adverse effects on airline business like terrorism and inflation in the fuel prices. Similarly, the German based Lufthansa has operated internationally and maintained a good market share hence posing good financial performance (Lufthansa Consulting, 2011). The two firms recognized the need of improving the quality of their products while keeping their costs low to become more competitive. The two companies are in the airline industry and pursue strategies to improve the quality of their services. In the airline industry, the domestic and global organizations are interrelated and affected by similar environmental factors. To survive in the US domestic industry, southwest airline has engaged in restructuring and focusing on the customer service. The company believes that the satisfaction of customers is instrumental in gaining positive performance. At the same time, Lufthansa has restructured and enter ed into strong alliances that would allow the company be robust in the airline business (Lufthansa Consulting, 2011). ... For Lufthansa, their wide range of services focuses on quality and safety of their customers. This has been achieved by adhering to the set regulations and standards. Likewise, southwest airline mission is clearly hinged on the maintaining quality by adhering to the regulations set by the US authorities. The two organizations have entrenched in all the procedures and decisions of the firms. The first stage in the process is a well-defined mission and vision statement that demands employees to remain answerable to the company. This has also been integrated in the company strategic objectives of demanding commitment to law and procedure adherence. The second process for both the companies is the aligning the company acquisition and strategic alliances to achieve organizational order and efficiencies. The two firms evaluate strategic alliances and undertake evaluations to determine feasibility and profitability of the actions keeping in consideration the safety and demands of their cust omers. The businesses consider the health of their workers and customers essential for the smooth operation of the businesses. The obligation to make their stakeholders safe is not just, because it is a legal requirement but because the businesses consider it as a social responsibility (Southwest Airlines Co., 2011). Finally, the two companies have a similar procedure I their staff training and development. They believe that for success to be realized in the business the companies must have a staff capable of executing perfectly and in a timely manner, the chosen courses of actions. Both southwest airline and Lufthansa in its international operation trains its employees to improve the quality of
Sunday, October 6, 2019
Review of A Worn Path by Eudora Welty Essay Example | Topics and Well Written Essays - 250 words
Review of A Worn Path by Eudora Welty - Essay Example Subsequent to that, she begins to consider it a ghost. Later, she concludes that it was a scare crow. After moving from there, she goes to the ravine and she drinks water. While meditating, a big black dog attacks her. Interestingly, that big black dog does not further chase Phoenix as soon as she throws a cane at the dog. Subsequently, a white man appears with a chained dog. He talks to her. And, at some point of time, she becomes so courageous to face the threat of a pointed gun raised by the white man. In the later part of story, she comes to meet her grandson. This entire story does not depict a reality. Had she wanted to meet her grandson, what caused her to go to hill, go to the field of dead corn, and the ravine? At some point, she becomes so bold to push away an attacking dog! Works cited Welty, Eudora, ââ¬Å"A Worn Pathâ⬠, New York Times, 1941, Available at: http://www.theatlantic.com/past/docs/issues/41feb/wornpath.htm [accessed on 20 July, 2011]
Saturday, October 5, 2019
Teenage Cosmetic Surgery Essay Example | Topics and Well Written Essays - 1750 words
Teenage Cosmetic Surgery - Essay Example Branded clothes have firmed their place in the wardrobes of the teens. Apart from that, many teenager girls develop anorexia, a condition, which was earlier attributed to models, and actors who were in their mid twenties. In addition, the self-consciousness has elevated to such a high level that many teenagers indulge in cosmetic surgery at a very young age to enhance their looks. According to Quart, the rate of cosmetic surgery rate has increased from 1% to 3% of the total 4.6 million surgeries during the period of 2001 to 2003. In this study, the attempt is to explore the various aspects of cosmetic surgery among teenagers and how it has affected their lives. Consumerism and Teenage Cosmetic Surgery Consumerism does not always correspond to physical goods, but it propagates itself through other notions too. For example, the television programs, which show teenage prodigies in music and movies looking glamorous, teenage magazines, that show girls with a great body clad in skimpy clo thes, advertisements that appeal to teenagers with young girls and boys who have the perfect smile, nose, face and body (Quart, 2003). These tendencies send out a message showing that these are the elements that would make the popular among their own group and among the opposite sex. This phenomenon applies to teenage boys as well, as they want to look as masculine as possible at the earliest. While the boys resort to excessive gym sessions, protein shakes and steroids, the teenage girls typically take the route of cosmetic surgery. For teenagers and adolescents, the two major cosmetic procedures, liposuction as well as breast enhancement are gaining immense popularity. In 2003, around 223, 000 cosmetic surgeries were performed on teenagers and out of that, around 39,000 were enhancement procedures such as breast enhancement, silicone implants, tummy tucks and nose reshaping (American Society for Aesthetic Plastic Surgery, 2003). Hence, it is necessary to take a detailed look, under stand and evaluate the circumstances in which cosmetic surgery is appropriate and can be recommended to teenagers. While, there is very less research on this topic, it is necessary to explore it, in light of increasing number of surgeries. Cosmetic Reconstructive Surgery ââ¬â When is it recommended? It goes without doubt that reconstructive surgery is a great boon for many teenagers as well as preteens. The surgeries that are conducted to correct conditions like cleft lips or palates can be classified under those. In addition, surgery to remove big warts or moles on the face that mar the appearance is also popular. These procedures are necessary because they help the teenagers and the children lead a normal life and prevent them from being objects of ridicule. Hence, removal of these conditions can help the teenagers get rid of any psychological negative effects because of the deformity. However, with the advent of showbiz world and television programs, it has become very challe nging to define what constitutes a ââ¬Ënormalââ¬â¢ physical appearance and when the desire to look stylish and noteworthy takes dominance in such a way that they consider opting for surgery. The definition of this ââ¬Ënormalââ¬â¢ appearance has various facets as the teenage girls become increasingly conscious if the nose is slightly small or if the breasts are not as large as of their favourite teen diva. Cosmetic surgery and Teenagers The biggest concern with regard to teenagers and plastic surgery is that the body is not fully
Friday, October 4, 2019
Tale of Genji-Evanescence of Life Essay Example for Free
Tale of Genji-Evanescence of Life Essay Man has always been the one that chases the woman, and the harder the woman is for them to get the more the man wants her. People tend to not appreciate what they have in front of them until they donââ¬â¢t have them anymore. The evanescence of a manââ¬â¢s relationship with a woman of importance is a recurring theme throughout the book. This is demonstrated frequently through Genjiââ¬â¢s relationships with the women and people he cared about throughout his life. In Genjiââ¬â¢s life he encounters a variety of women through which the same routine occurs; he falls in love, he loses her then he suffers. An important aspect of this evanescence of women is the consolation phase which follows where male characters seek comfort for lost from women of similar physical traits. In The Tale of Genji, Murasaki Shikibu convey the idea of evanescence of important relationships through Genjiââ¬â¢s life. Genjiââ¬â¢s mother Kiritsubo, who is the Emperors true love, died when Genji was only three years old. Genji had very little time with his birth mother; this foreshadows Genjiââ¬â¢s whole life as he matures of how he continuously suffers from losing the women he cares about. When Kiritsubo passed away the Emperor was filled with unending sorrow, he ââ¬Å"had clung all too foundly to his old love, despite universal disapproval, and he did not forget her now, but in a touching way his affection turned to [Fujitsubo], who was a great consolation to himâ⬠(Murasaki14). The Emperor seeks a substitute for his wife while Genji seeks a mother. The Emperors grief over Kiritsubo is eased when he meets Fujitsubo because she almost exactly resembles Kiritsubo. Although Genji does not remember his mother much, when the Dame of Staff told him that Fujitsubo resembled his mother, Genji ââ¬Å"wanted always to be with her so as to contemplate her to his heartââ¬â¢s contentâ⬠(Murasaki14). In order to find comfort, both Genji and his father seek substitution after losing the women the y love. Genjiââ¬â¢s relationship with Fujitsubo was short lived. Fujitsubo was a mother replacement when Genji was young, and when Genji came of age he was denied access to her. Genji had an affair with Fujitsubo, falls in love with her and got her pregnant; even though no one found out he still cannot marry her because she is his fatherââ¬â¢s wife. When Genji was eighteen, he discovers Murasaki in the hills north of Kyoto. Though Murasaki was only ten years old, she already looked extremely similar to Fujitsubo. To Genji, Murasaki is a subsitude for Fujitsubo; he is drawn into her from the moment he saw her and was determined to adopt her no matter what. Genji told the nun that, ââ¬Å"There is an unfathomable bond between her and me, and my heart went out to her the moment I saw herâ⬠(Murasaki 99). He falls in love with Murasaki because of her physical resemblance to Fujitsubo. In the end, Genji successfully took Murasaki away to his household before her birth father could make his proper claim. Genji was a father status to Murasaki when she was young, but when she came of age Genji married her. Genji and his first wife Aoiââ¬â¢s romantic relationship is short lived, Genji and Aoi is married for a while, she passed away when he just began to care about her. Genji did not have a good married relationship with Aoi because he finds her cold and unsympathetic, but when Aoi died Genji was depressed. After giving birth Aoi became very sick, Genji went to visit her, ââ¬Å"The sight of her lying there, so beautiful yet so think and weak that she hardly seemed among the living, aroused his love and his keenest sympathy. The hair streaming across her pillow, not a strand out of place, stuck him as a wonder, and as he gazed at her, he found himself unable to understand how for all these years he could have seen any flaw in herâ⬠(Murasaki176). Genji did not appreciate or notice Aoiââ¬â¢s beauty until he loses her. After the Emperor died, Genjiââ¬â¢s power and influence d eclined. Genji and Oborozukiyo also had a short relationship. They were caught in the act of making love by the Minister of the Right. After knowing that their affair was found out, Genji sent a message to Oborozukiyo saying that, ââ¬Å"I am not surprised to have heard nothing from you, but I am sorrier and more disappointed than words can say now that I am leaving all my world behindâ⬠(Murasaki 235). Genji was refrained from seeing her and was exiled to Suma by Lady Kokiden. Throughout Genjiââ¬â¢s life, he always falls in love with the women, then loses her and suffers in the end. It is also human nature that the harder it is to get something the more we want to get it. Genji fell in love with Utsusemi when he visited the governor of Kii in Kyoto. Utsusemiââ¬â¢s little brother Kokimi appealed to Genji, therefore, he took him into his personal service. Kokimi helped Genji deliever letters to Utsusemi, and Genji ââ¬Å"learned that there was no hope, her astonishing obduracy made him so detest his own existence that his distress was painfully obviousâ⬠(Murasaki 44). He tried hard to seduce her but kept on getting rejected. Genji got hurt when he was rejected by Utsusemi, ââ¬Å"It infuriated him that her amazing resistance, far from disappearing, had instead risen to this pitch, and he was beside himself with outrage and injury, although he also knew perfectly well that strength of character was what had attracted him to her in the first placeâ⬠(Murasaki 44).When Kokimi was unable to set up Genji to meet with Utsusemi, Genji tells him, ââ¬Å"Very well, then you, at least shall not leave meâ⬠and had him lie down with him (Murasaki 44). Since Genji was unable to get Utsusemi, in a way Kokimi became a replacement for her. In The Tale of Genji by Murasaki Shikibu, Genjiââ¬â¢s always have short lived relationships with the women he cares about. When it comes to love, Genji tends to not have self-control. He knew he should not pursue Fujitsubo, Oborozukiyo, and many other women, but still he does it. Therefore, Genji has to suffer from constantly losing the woman he loves as the consequence to his actions. After falling in love, losing his love, and suffering, Genji always looks for someone who is physically similar as a subsitution. When the first object of desire proves to be out of reach, attention is naturally transferred to the next best thing. Bibliography Murasaki, Shikibu, and Royall Tyler. The Tale of Genji. New York: Viking, 2001. Print.
Thursday, October 3, 2019
How Far Kim Is An Indian English Literature Essay
How Far Kim Is An Indian English Literature Essay Kim is a fine artistic creation written by Rudyard Kipling. It has a strong impact on the readers mind that gives a strong sense of spirit for adventurous journey, whereby the two main characters are on the way for searching their respective goals. Kim wants to find his fortune where as Tahsoo Lama wants to discover a certain river of arrow. All the characters in the novel, are part of Great Game. For Mahbub Ali, Hari Babu, Creighton Sahib it means a spy game, a political one i.e. a part of British imperial system. For Tashoo Lama it is a wheel of life, wheel of things in its spiritual and philosophical meanings. For Kim it is a fulfillment of his personal curious desire and nature. Throughout the novel Kim faces a problem of his identity. The problem arises due to his identification with different identities, cultures and ideologies. We are informed that he is a white born orphan who wears some charmings in his neck which are his only heritage to prove him British. His indigenious characteristics place him with Indians. He is brought up in Lahore by a poor half-caste Hindu woman. Our point of study here is to see to what extent he is an Indian? Kipling is determined him to be a white, a British. In the very first page of the novel he says : Though he was burned black as any native; though he spoke the vernacular by preference and his mother tongue in a clipped uncertain sing-song, though he consorted on terms of perfect equality with the small boys of the bazaar; Kim was white a poor white of the very poorest.[Chap.-1] Thus in this way he has denounced absolutely all the cultural and social elements which make a man and give him identity. To prove him British, is to isolate him. The birth and the parents do not create the identity only. It is designed by society and culture, and his interactions in it. Most necessarily Kipling introduces Kim with Indianness, Indian objects, Indian ideas, and thinking. He is grown up in the society of Lahore city. He lives the wild life of Arabian Nights and he is able to see the beauty of it. He discards English style of remaining alienated from commonness. It is his nativity which separates him from his ancestors. Kims society includes Abdullah, Mahbub Ali, the Muslims; Chote Lal, the Hindu; the fakirs; the small boy of bazaar; the native policeman; water carrier; Jawahir Singh the carpenter. He is not different from all these members of Lahore city society. He is looked after by a half-caste Hindu woman who wished that he should wear the European garments but Kim found it easier to slip into Hindu or Mohammedan garb[Chap.-1] In company of his native friends he is at ease. He knows their language and all castes. It is his society in which he grows up learning the very native knowledge of it. Often natives are defined with their characteristics like simplicity, down to earth, knowledge which comes out of every day practical life, curiosity, excitement, innocence. Kim has all these qualities. He is very curious to know about the new things. He behaves in native manner and the wisdom he shows is more Indian. He quotes the proverbs which maintains deep understanding, knowledge and life long experience. If we consider Kim a monolithic character he is less Indian than British. But he is not a universal white man because he hates missionaries, he prefers vernacular and he is always able to attain sympathy from others. He hates going school where the classrooms are gloomy for him. He lives his life among street boys begging for food, which he can surely attain accepting the white society. He wants to live a free life as do the Indians, so he remains away from missionaries or any white person who can take possession over him, in order not to indulge in unadventurous life of routine and seriousness. He is born white Christian and he is well conscious of it but it bothers him to enter again in white society. He entertains his life with Indians without any limitation. He is happy in living with them and treats them equal to him though his nature is to take over anybody is only due to his highly experienced and open-minded out spoken personality. Contrary to it,the Britishers know nothing of India. He has adventures there and every secret activity attracts him. So he is shown always interested in moving in streets in dark, climbing high on the roof of houses to explore somewhat of his interest. The darkness and his colour black both are associated with the Indians by the Britishers in context of India.He knows Indian sensibility because he has lived with them.His alliance with Mahbub Ali started only with his need of food and his curious nature leads him to new experiences. He has nothing to do with Britishers and with their game. He is appears as a secular personality. He says to Mahbub Ali that he is neither Muslim nor he is Hindu even he does not say that he is chrisitan. He may criticize a Lama or a Hindu but he never claims his views about religion. When he is introduced to Catholicism he sees it a new set of Gods and Godlings [Chap.-7].Even the idea of being a Sahib or a White vexes him.He says to Lama-Thou hast said there is neither black nor white.Why plague me with this talk?'[Chap.-15]. He is alien to a British and has framed himself in Indian style. Indianness has ripen in him and if we want too see Britishness in him we can see only reflections of it. He gives the characters but more the readers to feel at home in their native environment. His wisdom is common with the priests in village who take possession of the minds of all villagers. He is confined to India. If he would have another identity or from another place this could not have happened. There would be some connections from outside. He is responding to both Indians as well as English in a way which may suit them but he takes no responsibility of it. Typically he belongs to the class of people in India who had firm faith in appropriateness of British rule over India, whose ideas are inspired by west but actions limited to their own cultural environment The relationship between Lama and Kim is also a typical Indian relation between Guru and Shishya.He is a chela, not a disciple of Lama. Kim insists on his being chela. He says to Lama I am your chela. Am I not?Am I not your chela? Kiplings use of words contextualize him in certain periphery. The symbolicism also suggests the Indianness in Kim. How can a man follow the way or the great game when he is so always pestered by women?, he says. The way or the great game symbolize the sacred path to reach the ultimate truth. The words cannot be taken only for spy game. Kipling says that Kim thought in the vernacular on this occasion.And this is possible only by his relation with Lama and his Indian roots, which made him able to think spiritually. He loves the country. Mahbub asks him And who are thy people friend of all the world? Kim replies This great and beautiful land. The orality of characters and speeches connects the story, the character and even the author to the land upon which it does perform itself. The proverbs must come out from that specific place to which the user belong and its user must have also the wide sense and understanding for using it. It is not a days work and he who knows it and uses is more of that place than other. Kim uses the proverbs and language splendidly. The significant thing is that the proverbs, have their particular tone and sense that they are not found in another languages. They are more Indian than any other things in the novel can be. The colloquial speeches also gives it an Indian colour. Orality and meaning of dialogue both are performative and context bound, and moves away from European styles and influences. These are situated outside the European or English perfiery. It has its own Indian social space. Language which is given to Kim by Kipling is Indian in meaning and context. The language of English priests, Lurgan Sahib and Creighton sahib is different from that of Kim. Kims language is hybridization of English, Hindi and Urdu. There we can clearly see the dominance of pure English over the English mixed with vernacular hence two different levels are created and Kim is attributed lower one i.e. more identified with Indians, specially at that time. The language teaches about ones status and identity. English priests sends him for learning English means that so far he is not an English. He has learned and accepted Indian culture and values. His acception of guru-chela relationship with Lama and his treatment of a sick boy at Banaras are the best example of it. He thinks in Hindi (Hindustani), in the tongue he knows best as the writer says[Chap.6]. It means that primarily he is Hindustani than it does not matter what other language he speaks.His use of Urdu and Hindi language maintains Indianness in him. He is a local legend. If Kim can use aurhoritative language then it does not mean that he is Britisher because it can be practiced by any other Indian also. Being a part of Great Game also does not identify him with Creighton or Lurgam Sahib. If it is the case then what you will say about Hari Babu who is a part of Great Game and speaks English Kim has split consciousness of being both an Indian and a British. His frequent desire for companionship of Lama and the road, his disinterestedness in being a Sahib, and going to school are the strong example of his re-assertion of native cultural identity. His identity can be constructed only in according to his socio-political economic binaries under in which he lived. Kims blackness is first point which separates him from Britishers. Socially he is a part of Indian world. Kim in his early childhood is given to a full grown manliness. Perhaps it will not be wrong to say that he seems to be character of authors imagination, not from the real world. But, what the reality is, that he is offspring of Indian soil. He is moulded in Indian form. He is formed by Indian society and culture not by English. He inherited his body from white parents but it is laid upon circumstances what will happen to his body in future. He enjoys his position well in his society but he is also a person who looks for future. His father had prophesized for his future and he sets himself to go for the search of his future. He is a native hero who is on his mission for making a better life. So he, joins the Madrissah though it is not of his test. There he will be a Sahib but to be a Sahib is not his dream. He thinks that after his schooling he will be more able to play his adventures. Being left by Hari at Rani Sahibas house he feels that he is out of game, the game of adventure. He cant bear it and leaves the house. He knows his birth and in playing games he uses this white racial birth in a political use. It is only a impression on native Indians but he presents himself in his native garbs so to not differentiate with them. His continuous search to find an answer of who is Kim? at last results in humanistic approach that he is only a Kim not a Sahib or a English imperialist one. He is self-centered Indian in his pursuit of joy and adventurous life. Creighton, Burton and Bennett are the part of White world. They cannot part themselves from it. Only after confirmation of Kims white origin they are ready to adopt him. The evidences of this white origin are only his fathers clearance certificate and a note.If Kim had not these proofs he had to remain only an ordinary Indian. Then his colour black, vernacular tongue, his habits, his outward presentation would construct his identity. Thus, language and culture supersedes over race and ethnicity. From Lama he learns myths of Buddha and makes it own objective to search for river. -Oah it was made by our lord Buddha à ¢Ã¢â ¬Ã ¦. I am his disciple and we must find that riverà ¢Ã¢â ¬Ã ¦ it is so veree valuable to us.[Chap-5] His joys are the broad land and fields he felt,were a cog-wheel unconnected with any machinery.But I shall argue that he is not an absolute Indian.He knows his British origin but frequently he neglects to be a British.He is conscious of his high birth and goes with Lama only for his own search for red bull. He shows his European egoism, tries to take over everybody. To his native friends, also to Britishers he is a White and superior to all other Indians. Kim hates them Bennett thinks that once a Sahib is always a Sahib; but he avoids Sahibs and Madrissah. To him, for a moment, he may be Sahib but no longer he wants to remain a Sahib. He has crossed all the whites who want war, rule etc. and thinks them fools and wants to see new things. Lama says But no white man knows the land and the customs of the land as thou knowest. Writer seems to make him an Indian without loosing any Whiteness / Britishness in him. There is a White boy by the barracks waiting under a tree who is not a White boyà ¢Ã¢â ¬Ã ¦. He is not like other boys'[Chap-6]. It is the Madrissah where his one identity replaces another. By teaching and learning identities are created. It is Madrissah where a second type of learning starts. Kim says In Madrissah I will learn. In Madrissah I will be a Sahib. In Madrissah for the rest of the day Kim found himself an object of distinguished consideration among a few hundred white men.[Chap-6] Madrissaha becomes the distinguishing point. Mahbub and Creighton Sahib fears that being long in madrissah he can loose his original personality. It is madrissah where the process of making him a Sahib starts. After his discovery of red bull and confrontation with officers he still, is not ready to accept himself a Sahib. He writes to Mahbub Ali By means of charm about my neck. It was established that I was the son of some Sahib in regiment.[Chap-6] A priest gave me a new name and clothed meà ¢Ã¢â ¬Ã ¦ Later he says to himself à ¢Ã¢â ¬Ã ¦ and I am a Sahib. No I am Kim. This is great world and I am only Kim. Who is Kim?[Chap-6] Here Kim seems to establish his identity beyond the Sahib/White world. He knows the world is great. He asserts himself Kim of any place. He is the man of all the world who does not create distances and differences. After all he can not be said as a whole (full) à ¢Ã¢â ¬Ã ¦.Indian nor he can be a English because his parents were Irish and author gives stress upon his Irishness when he says his mother has been Irish too. He is a great synthesis of the East and the West. British and India.He comes out from madrissah in form of British agent. He can no longer remain an Indian. He becomes a hybrid of heterogenigenious elements, Indian and English, high and low. The hybridity and heterogentiy glitters but further it can produce nothing. Kim also leaves us in state of puzzlement. He does not give any idea to whither he moves. He himself can not solve himself that who is Kim? He leaves Rani Sahibas house in meditation. The words struck to his ear I am Kim. I am Kim. But what is Kim? He cant find answer. Kipling also tries for a solution but he fails with his words Roads were meant to be walked upon, houses to be lived in, cattles to be driven fields to be tilled and men and women to be talked.[Chap-15]
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